000			02789nab a2200325 4500
001			MUSEF-HEM-PPE-091702
003			BO-LP-MUSEF
005			20240102111941.0
008			231227b2016 ja ||||| |||| 00| 0 eng d
040			_aBO-LpMNE
041			_aeng
092			_sE _aSEN-ETH-S(94)/2016
100	1		_aMora, Santiago
245			_aMaking incomprehensible relations comprehensible: the Guagibo Hunter Gatherers and their farming neighbors in 16th and 17th Century Llanos. _cSantiago Mora
260			_aOsaka-JP : _bNational Museum Ethnology, _c2016.
300			_apáginas 19-36: _bilustraciones en blanco y negro.
362			_ano. 94 (2016)
490			_aSenri Ethnological Studies ; _vno. 94
520			_aEarlier representations of hunter-gatherer and farmer relations in the lowland South American anthropological literature have over-generalized and distorted a highly dynamic relationship, by removing the context in which interactions between nomads and farmers took place. During the 16th century, the Colombian and Venezuelan Llanos was the setting for the clash of societies. The historical record shows a frontier in which the expansion of the Caribs, with the help of the Dutch, forced the Saliva and Achagua sedentary communities to relocate. At that time, an east-west movement of settlements was also evident. In this way, communities became increasingly close to the Jesuit missionaries who, in the name of Spain, attempted to restructure settlement patterns. A decomposition of the pre-Colombian network of alliances and trade systems was evident at that time. The quiripa, a shell used as a currency between societies, soon became a rare commodity that also lost its significance. It is in this context that the following observation is especially relevant. The Jesuit missionaries were puzzled by the interactions between Guagibo hunter-gatherers and farmers. The farmers tolerated, even welcomed, the Guagibo into their towns, despite their "abusing" and "tricking" the farmers at every turn. This seemingly incomprehensible relationship becomes comprehensible when it is recognized, based on the evaluation of ethnohistorical data, that the Guagibo offered more than goods to farmers; they provided information, a critical resource in a socially and politically changing landscape.
653			_aAGRICULTURA
653			_aSOCIEDADES SEDENTARIAS
653			_aSALIVA
653			_aACHAGUA
773	0		_0304294 _977737 _aNational Museum of Ethnology _dOsaka-JP : National Museum Ethnology, 2016. _oHEMREV029150 _tSenri Ethnological Studies ; _w(BO-LP-MUSEF)MUSEF-HEM-PPE-091701
810			_aNational Museum of Ethnology Osaka.
850			_aBO-LpMNE
866			_a1
942			_2ddc _cPPE _dCON _j011
999			_c304295