000			02773nab a2200325 4500
001			MUSEF-HEM-PPE-091735
003			BO-LP-MUSEF
005			20240405110400.0
008			240404b2018 ja ||||| |||| 00| 0 eng d
040			_aBO-LpMNE
041			_aeng
092			_sE _aSEN-ETH-S(99)/2018
100	1		_aGiraudo, Rachel F.
245			_aPerforming Our Past to Secure Our Future: A look at San Awned Cultural Tourism in the Kalahari. _cRachel F. Giraudo
260			_aOsaka-JP : _bNational Museum Ethnology, _c2018.
300			_apáginas 215-230: _bilustraciones blanco y negro.
310			_aIrregular
362			_ano. 99 (2018)
490			_aSenri Ethnological Studies ; _vno. 99
520			_asan peoples have long been involved in various forms of cultural towenien for over a centurer the hosted explorers, anthropologists, and inal so sought to experience firsthand their distinctive cultural practices, physical appearance. Non-San tourism operators, many of whom employed or even coerced San individuals and families to perform cultural stereotypes, mediated and profited from leisure tourism encounters. Visitors often treated the San as 'primitive' objects of fascination to be gazed at and photographed. While these exploitative relationships still occur, there is an important shift in San involvement in cultural tourism. Increasingly, San peoples are participating in their own community-based tourism ventures. Mindful of outsiders' fascination with their cultural heritage, they are establishing cultural activities and accommodation facilities in order to entertain and educate guests. The San use these projects to take pride in their culture, correct tourists' misunderstandings about them, and above all, to earn an income. These tourism projects not only contribute to San livelihoods but also help increase political recognition by governments that support the expansion of national tourism economies. Based on a survey of San-owned cultural tourism projects in Botswana, Namibia, and South Africa, this chapter addresses how San peoples exert political agency by commodifying their own identities in the cultural tourism industry. Specifically, it addresses how they engage their 'strategic essentialism' by sharing their heritage through cross-cultural encounters with tourists.
653			_aCOMUNIDADES INDIGENAS
653			_aTURISMO
653			_aTURISMO COMUNITARIO
773	0		_0304605 _978054 _aNational Museum of Ethnology _dOsaka-JP : National Museum Ethnology, 2018. _oHEMREV035338 _tSenri Ethnological Studies ; _w(BO-LP-MUSEF)MUSEF-HEM-PPE-091724
810			_aNational Museum of Ethnology Osaka.
850			_aBO-LpMNE
866			_a1
942			_2ddc _cPPE _dCON _j011
999			_c304626